Quick Answer

Lent is the 40-day season of preparation before Easter, running from Ash Wednesday to Holy Saturday. It is observed through fasting, prayer, and giving — practices Jesus describes in Matthew 6. The purpose is not self-punishment but deliberate preparation: to arrive at Easter having made space, having examined yourself, and having oriented your life toward the resurrection hope.

Lent is one of the most ancient practices in the Christian tradition, observed by Catholic, Orthodox, Anglican, Lutheran, and many other Protestant churches. At its heart, it is simply this: 40 days of intentional preparation before the most important day in the Christian calendar. It is not about earning anything — Easter's gift is not contingent on how well you kept Lent. It is about arriving at Easter with open hands and a prepared heart.

What Is Lent?

Lent begins on Ash Wednesday and ends on Holy Saturday — the day before Easter Sunday. The 40 days mirror Jesus's 40 days of fasting and temptation in the wilderness (Matthew 4:1-11), and Israel's 40 years of wilderness wandering. Sundays are not counted in the 40 days — every Sunday is a "little Easter," a mini-celebration of the resurrection. This is why Lent is 46 calendar days but 40 fasting days.

The traditional practices of Lent, drawn from Matthew 6, are:

How to Observe Lent

There is no single right way. Some possibilities:

The 40-Day Scripture Framework

Each week of Lent traditionally has a theme. Here is a simple framework for devotional reading:

Week 1 — Return and Repentance

Begin with honesty about where you are. Key readings: Joel 2:12-13 (return to God with all your heart), Psalm 51 (David's prayer of repentance), Luke 15:11-32 (the prodigal son's return). The question: what do I need to return from?

Week 2 — The Desert

Jesus in the wilderness (Matthew 4:1-11). The temptations of provision, spectacle, and power — and how Jesus resisted each with Scripture. The question: what am I most tempted to trust in place of God?

Week 3 — Surrender

The rich young ruler (Mark 10:17-22). The woman who anointed Jesus (Mark 14:3-9). Mary's "let it be to me according to your word" (Luke 1:38). The question: what am I holding that I have not surrendered?

Week 4 — Suffering

Psalm 22, Isaiah 53, Job 1-2. The question of why God allows suffering — and the model of honest lament. The question: what suffering am I carrying that I have not brought to God honestly?

Week 5 — Death and Life

Lazarus (John 11:1-44). "Unless a grain of wheat falls to the ground and dies..." (John 12:24). The question: what needs to die in me so that something new can grow?

Week 6 — Holy Week

Walk through the final week of Jesus's life day by day:

Fasting, Giving, and Prayer

"When you fast, do not look somber as the hypocrites do... But when you fast, put oil on your head and wash your face, so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen."

Matthew 6:16–18

Jesus assumes his disciples will fast — "when you fast," not "if you fast." Lenten fasting is private, not performative. Its purpose is to create hunger — physical or metaphorical — that redirects you to God. Whatever you give up, the space it creates should be filled with prayer, not with something else.

Frequently Asked Questions

Do Protestants observe Lent?

Many do, though practice varies significantly. Lent is central to Catholic and Orthodox practice and is increasingly observed in mainline Protestant and evangelical churches. There is no biblical command to observe Lent specifically, but its practices (fasting, prayer, giving) are all biblically grounded. Many Protestants find the 40-day intentional preparation deepens their experience of Easter significantly.

What should I give up for Lent?

Give up something that will actually create space — not social media if you barely use it, but something that genuinely occupies the place prayer and reflection should. Common practices include giving up alcohol, coffee, meat on Fridays, television, news, or social media. The point is not the specific thing but the hunger it creates and the space it makes. What fills that space should be prayer and attention to God.